[{"@context":"https:\/\/schema.org\/","@type":"Article","@id":"https:\/\/www.radian.cz\/kdyz-se-sejde-buddhismus-a-krestanstvi\/#Article","mainEntityOfPage":"https:\/\/www.radian.cz\/kdyz-se-sejde-buddhismus-a-krestanstvi\/","headline":"Kdy\u017e se sejde buddhismus a k\u0159es\u0165anstv\u00ed","name":"Kdy\u017e se sejde buddhismus a k\u0159es\u0165anstv\u00ed","description":"Kniha radosti, neboli Book of Joy, byla vyd\u00e1na p\u0159ed n\u011bkolika lety dvoj\u00edc\u00ed Desmonda Tutu a Dalajl\u00e1my. Je velk\u00e1 \u0161koda, \u017ee tato kniha neslavila u n\u00e1s v\u00a0\u010cesku velk\u00fd \u00fasp\u011bch, proto\u017ee se jedn\u00e1 o zaj\u00edmav\u00e9 pojet\u00ed filosofie radosti a \u017eivota, ostatn\u011b tak, jak jej zpracov\u00e1v\u00e1 tibetsk\u00fd buddhismus a hlavn\u011b za dialogu s\u00a0k\u0159es\u0165anskou evanglickou teori\u00ed, kterou zastupoval pr\u00e1v\u011b […]","datePublished":"2025-03-03","dateModified":"2025-03-03","author":{"@type":"Person","@id":"https:\/\/www.radian.cz\/author\/#Person","name":"","url":"https:\/\/www.radian.cz\/author\/","identifier":1,"image":{"@type":"ImageObject","@id":"https:\/\/secure.gravatar.com\/avatar\/93869824c8aa580f0d16049ad31e69846ffc925e0cbb2826cc9554f53943da69?s=96&d=mm&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/93869824c8aa580f0d16049ad31e69846ffc925e0cbb2826cc9554f53943da69?s=96&d=mm&r=g","height":96,"width":96}},"publisher":{"@type":"Organization","name":"radian.cz","logo":{"@type":"ImageObject","@id":"\/logo.png","url":"\/logo.png","width":600,"height":60}},"image":{"@type":"ImageObject","@id":"https:\/\/www.radian.cz\/wp-content\/uploads\/img_a327411_w2133_t1539685962.png","url":"https:\/\/www.radian.cz\/wp-content\/uploads\/img_a327411_w2133_t1539685962.png","height":0,"width":0},"url":"https:\/\/www.radian.cz\/kdyz-se-sejde-buddhismus-a-krestanstvi\/","wordCount":447,"articleBody":"Kniha radosti, neboli Book of Joy, byla vyd\u00e1na p\u0159ed n\u011bkolika lety dvoj\u00edc\u00ed Desmonda Tutu a Dalajl\u00e1my. Je velk\u00e1 \u0161koda, \u017ee tato kniha neslavila u n\u00e1s v\u00a0\u010cesku velk\u00fd \u00fasp\u011bch, proto\u017ee se jedn\u00e1 o zaj\u00edmav\u00e9 pojet\u00ed filosofie radosti a \u017eivota, ostatn\u011b tak, jak jej zpracov\u00e1v\u00e1 tibetsk\u00fd buddhismus a hlavn\u011b za dialogu s\u00a0k\u0159es\u0165anskou evanglickou teori\u00ed, kterou zastupoval pr\u00e1v\u011b Desmond Tutu. Jedn\u00e1 se o dv\u011b velk\u00e9 postavy dvou velk\u00fdch n\u00e1bo\u017eenstv\u00ed, by\u0165 je v\u00a0sam\u00e9m j\u00e1dru buddhismus sp\u00ed\u0161e filosofie.\tMy\u0161lenka str\u016fjcem \u010dinuCit\u00e1t, kter\u00fd zn\u00ed je\u0161t\u011b dodnes \u2013 \u201eThose, who say that forgivness is a sign of weakness\u2026 have never tried it\u201c. Je to v\u00fdrok, kter\u00fd dostate\u010dn\u011b dob\u0159e pojmenov\u00e1v\u00e1 hlavn\u00ed my\u0161lenku t\u00e9to knihy, ale z\u00e1rove\u0148 tak\u00e9 spojuje n\u011bco, co je t\u011b\u017eko slu\u010diteln\u00e9 v\u00a0dne\u0161n\u00ed spole\u010dnosti, kter\u00e1 si tolik zakl\u00e1d\u00e1 na nen\u00e1visti a sv\u00e1ru. V\u00a0p\u0159ekladu to zn\u00ed: \u201eTi, kte\u0159\u00ed si mysl\u00ed (\u0159\u00edkaj\u00ed), \u017ee odpu\u0161t\u011bn\u00ed je zn\u00e1mka slabosti, to je\u0161t\u011b nikdy nezkusili\u201c.Existuje zde velk\u00e1 paralela mezi buddhismem a k\u0159es\u0165anstv\u00edm, tedy t\u00edm, kter\u00e9 alespo\u0148 k\u00e1zal s\u00e1m Je\u017e\u00ed\u0161 \u2013 pokud si odmysl\u00edte v\u00fdklady jeho n\u00e1sledovn\u00edk\u016f a zamysl\u00edte se pouze nad slovy. V\u0161echna n\u00e1bo\u017eenstv\u00ed jsou sv\u00fdm zp\u016fsobem zacentrov\u00e1na na \u010dlov\u011bka a jeho dobrou str\u00e1nku. Je to v\u0161echno pravda a je b\u016fh str\u016fjcem v\u0161eho dobr\u00e9ho i zl\u00e9ho nebo je cel\u00e1 kniha sp\u00ed\u0161e jen nau\u010dn\u00e1 a poveden\u00e1 alegorie na \u017eivot a lidsk\u00e9 \u0161t\u011bst\u00ed? To si m\u016f\u017eeme skute\u010dn\u011b diskutovat a\u017e do nekone\u010dna. Nen\u00ed v\u0161ak tak \u00fapln\u011b d\u016fle\u017eit\u00e9, jak v\u011b\u0159it a v\u00a0co v\u011b\u0159it, ale pro\u010d v\u011b\u0159it.\tKultury sob\u011b navz\u00e1jem zrcadlen\u00e9Kdy\u017e si vedle sebe postav\u00edte v\u00a0bodech buddhistickou nauku a do druh\u00e9ho sloupce tu k\u0159es\u0165anskou, m\u016f\u017eete sledovat \u0159adu paralel, kter\u00e9 by se na prvn\u00ed pohled ani nezd\u00e1ly jako slu\u010diteln\u00e9, av\u0161ak ve sv\u00e9m j\u00e1dru jsou siln\u00fdm podkladem pro ka\u017ed\u00e9 z\u00a0t\u011bchto n\u00e1bo\u017eenstv\u00ed, dokonce i pro v\u011bt\u0161inu n\u00e1bo\u017eenstv\u00ed. Ot\u00e1zka je, jestli nen\u00ed takov\u00e1to my\u0161lenka p\u0159\u00edli\u0161 \u0161koda na na\u0161e pom\u011bry, v\u016fbec na pom\u011bry sv\u011btov\u00e9. V\u017edy\u0165 je to sto let od zalo\u017een\u00ed republiky a st\u00e1le jsme se nenau\u010dili slova prezidenta osvoboditele, \u017ee bez vz\u00e1jemn\u00e9 tolerance a porozum\u011bn\u00ed, nen\u00ed svobody. A bez svobody nem\u016f\u017ee b\u00fdt demokracie.                                                                                                                                                                                                                                                                                                                                                                                                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